Living with profound crisis attunement, preppers nevertheless recuperate pleasure in material potentiality and skilful practice, in thoughtful engagement with temporalities, and in the vitality of community and meaning formed in the times and spaces in, and around, crisis.ġ. CONDONED AND PATHOLOGICAL PREPAREDNESS Drawing on qualitative research on UK prepping cultures, I define prepping across three constellations of imaginative‐material practices, concerning “value,” “temporalities,” and “crisis.” I argue that prepping exposes the contradictions of infrastructural weakening alongside the networked dependencies and restricted agency felt within late modernity, challenges the expert determination of what constitutes crisis, and unveils the myth of the universality of state security protection.

By repositioning the prepper as an amplifier of conditions of the present, what emerges is an emblematic and anticipatory figure who troubles the cracks in the security state's governing logics, exposing its social differentiation and rehearsing the inevitability of its future failures. Such constructions of prepper pathology, however, work to reinforce the neoliberal security state.

If the hoarder is the symbolic deviant figure of the consumer society, the prepper is that of the security society. Emergency preparedness is a distinctive feature of contemporary anticipatory politics, yet “preppers,” a sub‐culture who prepare to survive a range of possible crisis events through practices including stockpiling and survival skill development, are subject to media ridicule and academic dismissal.

Preppers stockpile